Clients often ask me why there is suffering. We struggle against what we see as the unfairness and randomness of suffering. It is unfair. We feel if we could understand why suffering took place this would change it. Each great religion offers explanations for suffering. It does not change it for it is still part of our world. We secretly hope that if we could understand suffering that we could escape it, and yet there is no escaping it. Have you ever known anyone who did not suffer at some point in their life? I certainly have not. The question of why there is suffering is the wrong question. The real question is how do we respond to suffering? Perhaps if we could stop struggling against suffering like an animal in a trap we could learn to turn towards in and learn to respond with compassion. Suffering is indeed with us like air, water and breath.
Christianity says that because God gave us all free will that this includes the freedom to do the wrong thing - to "sin" or to do evil. But Christianity also says that God incarnate in the form of Jesus Christ stood looking down from a hill upon humanity and wept in response to our suffering (and way of treating each other.) Christians are directed to identify the ways they sin or separate from God and bring themselves back to God and to pray for others to also have redemption.
Buddhism says that suffering is the nature of human experience. But it also teaches that mindfulness is the way to reach detachment from the illusion of our experience being reality. the Maras are the several forms of suffering that we are said to experience and believers are taught prayers of loving kindness designed to hold both people close to us and even total strangers in compassion and healing energy.
Judaism says that God contracted the divine self to make room for creation. Divine light was held in special vessels, or kelim, some of which shattered and scattered. While most of the light returned to its divine source, some light attached itself to the broken shards. These shards constitute evil and their trapped sparks of light give them power.
The first man, Adam, was intended to restore the divine sparks through mystical exercises, but his sin interfered. As a result, good and evil remained thoroughly mixed in the created world, and human souls also became imprisoned within the shards. The “repair,” referred to in Judaism as Tikkun Olam that is needed, therefore, is two-fold: the gathering of light and of souls, to be achieved by human beings through the contemplative performance of religious acts.
It is noteworthy that all three of these great religions identify suffering - two of them describing it as separation from God, and all three see the way out of suffering as a spiritual path, that it is our intentional striving for good that is believed to be the cure. All three call their followers to compassion in the face of suffering. Buddhism says we cannot stop or end suffering we can only learn a way to be with us that releases us.
It is noteworthy that all three of these great religions identify suffering - two of them describing it as separation from God, and all three see the way out of suffering as a spiritual path, that it is our intentional striving for good that is believed to be the cure. All three call their followers to compassion in the face of suffering. Buddhism says we cannot stop or end suffering we can only learn a way to be with us that releases us.
