Sunday, August 31, 2014

An Ocean of Love - a poem

Torn from my birth mother
  Too young
      Too young to know a Heavenly Mother’s arms,
No container to hold my tears
 To boundary my endless grieving.

God came later, in the male energy form of the Divine:
Initiator, driver, knower, truth finder, truth creator
How many more years till I would know the Goddess?
Comforter, nurturer, intuiter,  creator, lover.
Cry on the breast of Mother Earth she said.
The tears and sobs coming freely.
As I realize the healing of not just me, the individual orphan,
But of a paradigm – that sees us as separate from, above, master of

And then no longer separated from Her Love
Comes the Ocean of Love,
Touching into the endless memories of people loving me
Of the love connection between us all
The irrelevance of so many imperfect love vessels –
Yes it is incomplete love, but love none the less poured through these imperfect vessels.

And love not just present, not just immediately past, but I feel the love of my grandmother
And I feel the love of those who loved her who I knew only in pictures and
The people who loved them, unknown,  faceless, stretching back in an unbroken line of love,
Holding fevered babies, toiling in the fields to feed them, binding up wounds of loved ones –
Worrying, guiding, cherishing, celebrating the ones we love.

All this love has taken me in, no longer the match girl looking into the mansion from the cold,
For I now know that I belong to the Manson filled with this ocean of Love.
This timeless march of love.
That when those moments of feeling rejected, left out or without come
That I have simply to connect with that Ocean of Love to be again in that Mansion.

But what of fear, the insidious companion of 3 years of her dying?
The fear also needed the Goddess: the comforter, the nurturer,
The breast or the earth to lay upon.
There is a pause – a pause when we are not running , or
Fighting, or freezing,  - a pause before the breath in
A pause before the breath out
And in that Pause Goddess lives!
And in that pause is Eternity!
And in that pause is no fear.

Just as the Ocean of Love contains all Love from all time
So the pause contains whatever love needs
Comfort, connection, kindness,joy, excitement, love,
These are the Easter Eggs lay waiting to be found in each day
And I the seeker!





Sunday, June 29, 2014

Calling all Angels

Another theological question would be : Are there angels?

Crimson Glory sings;                                                   
We fly without fear
Through the valley of shadows
Waging our war against evil
In your world
We rule the heavens and earth

From kingdoms of light
We are the holy


This sort of alludes to the popular notion of Angels as dressed in white robes with wings and halos, sent to save us or to bring us home.  Angels of God that fight evil.  With that image comes the question of whether we can see angels when we are alive or only as we face death? and whether angels actions are direct or indirect?

In the Lyrics to Calling All Angels, Train seems to suggest that Angels save in the way of bringing us hope, reminding us of the presence of God and keeping us safe.
I need a sign, to let me know you're here...
I need to know, that things are gonna look up....
When there is no place safe and no safe place to put my head
When you can feel the world shake from the words that are said
And I'm, calling all Angels
And I'm, calling all you Angel

Certainly throughout the ages people have called on angels to protect them and often those who were sainted by the Catholic church were called upon specifically to provide certain kinds of protection.  St. Christopher is said to protect travelers, St. Anthony was to protect "lost souls" and apparently the archangel Michael had time also to protect people's home.   Although in this idolatrous age a google search of ANGELS to protect the home will still bring up several home security systems first, so certainly the 21st century folk have some confusion about where our real protection comes from.

Christianity is not the only religion that has the concept of angels.  Buddhism has the concept of devas, (different word in different Asian cultures) who are luminous beings who do not eat or sleep and who fly. They can be seen or heard by those humans who have developed their spiritual powers. They are not however immortal, all knowing, all powerful and there are considered to be several levels of devas.  

Muslim belief in angels is not that different than traditional Christian belief in angels. They are beings of light with wings who do not eat. The Koran also mentions angels specifically Gabriel (Jibreel) and Michael (Mika'eel) as well as Israfeel and Malik.  Although Muslims do not believe in any fallen angels.   But similarly they see angels as executing God's laws in the world, visiting people at the time of death, recording the behavior of humans for the day of judgement and acting as guardians keeping us safe, and keeping paradise.  One breathes the soul into fetus, sort of assigning its fate in life!

I myself am agnostic about angels with wings or spirits who come to us at death (despite my love of the old tv show Touched by an Angel which included a rather good looking angel of death.)  But I do believe in a kind of angel that has no halo.  I after 3 car accidents in rather short order in my late 20's hung a Christmas ornament of an angel that a friend had made and given me in my car.  I was never in another car accident (although heaven knows, literally, how many near misses there were.)   When that angel became very faded and bedraggled I eventually decided that she needed an honorable retirement, and got a new angel ornament.  Right now I'm on my third car angel.  Does this mean that I believe in little beings in white robes protecting me like the object suggests?   No, I think in the sense that countless New Age writers suggest we create (or co-create)with the Divine our own reality and this includes setting intention.  I believe as I hang my angel I am setting an intention to not get into car accidents and putting it out to the universe that I will be kept safe. I have given two other friends after they also had a series of accidents, angels to hang in their cars.  I believe the fierceness of my own belief worked like a placebo to make them also believe that they would be kept safe, and both so far have been.

I have always put out to the universe that I would not be raped and I never have although I think I was on at least one occasion skating over thin ice to avoid that fate (guarded by an angel?).   I similarly after having being pick pocketed several times in my 20's and once having my home burglarized put it out to the universe that I would be safe and not robbed.  I so strongly believe that my intentions keep me safe (not "security systems") that I have at times not locked my car or my home, bowing only to the needs of others I share these things with to use locks.  But I have also believed that if anything was taken from me that apparently the thief needed it more. Apparently this practicing of non-attachment is translated very interestingly by the universe.  I have had a bike stolen and recovered.  A wallet lost and returned with half a month's pay in cash in side it and a car stolen (while I was out of the country and it was locked!) and reclaimed by the police before I even got home!  I simply do not have fear about this, and I believe my "faith" in my safety actually protects me.

Once while walking in a neighborhood primarily populated by a racial group not my own, two teenage boys came by and snatched the hat off my head and started playing catch with it tossing it back and forth between them, taunting me with it as I screamed for them to give it back.  Suddenly a man of their same racial group drove around a corner in a little yellow VW bug and told them sternly to give it back and they did!  This is the kind of angel I believe in.

The best Cat I ever had was named Mr. Cat after his dignified and gentlemanly ways.  After he died I realized however, that I had been overlooking the presence of an angel in my home for over a decade!  People talk about angels looking over their children while they sleep.  Mr. Cat would literally sit on the bed and help me tuck my daughter in at night, but then he would sleep next to her head on the pillow watching over and comforting her. He indeed was always watching over us extending comfort.  He would actually come when I sat on my couch holding the hand of a crying friend and put his paw on our hands and lie down.  Unlike other cats who would drop their eyes in submission if you stared at them he had an unblinking gaze that seemed to ooze love, compassion and wisdom.  He was always there somewhere in the background sending this energy.  I was a single parent for many years and he died only after I remarried.  I realized that he had come and served as co-parent.  He was an angel, sent my God and I mean that truly.

In our society we often say about a person who rescues us, or bring us something or has remarkable timing, or shows much kindness:  "Oh you are such an angel".   Maybe we need to start taking that inner knowing much more seriously.  For if angels are to help us know God on earth than our fellow humans are not exempt from being God's angels.  Consider for a moment who are the angels that have shown up in your life?  By accident or intention?  Familiar or strangers?

For many years when I lead workshops on spiritual topics I would do just like the old "secret Santa" routine, "secret angels".   People would pick out of a paper bag the name of one of the participants in the workshop and during the week we were together they were to do secret acts of kindness, comfort and encouragement...they were to think of how to shine the light of God into that person's life.  People were not infrequently more touched by thinking about another in this way than what they received during that week.  Once I accidentally left someone's name out of the bag, and this was a person with a handicap  who struggled in life in many ways who was very much dismayed to loose out on this.  I was also distraught because of this mistake and chagrinly announced this on the last day of our conference.   Then a thing of Grace happened. Numerous participants did special anonymous angel acts for her in the remaining day of the conference signing them Your Secret Angels.  She tearfully approached me to tell me this and told me she had learned from this to trust God patiently even when all visible signs would indicate that the spirit was not available, and to know that God acts in God's own time.  I learned that if I called on angels, that they would act even despite my own human fallibility.



Saturday, May 31, 2014

The Best Version's of Ourselves

"We are here to become the best version of ourselves that we can become".
I found this quote while reading Tomorrow's God By Neale Donald Walsch.  For me this is a very provocative quote.   It is a fascinating process to try to touch into the sense of that.  Try.  Close your eyes and try to feel, to sense, to image, to remember your best self.  Hopefully, it is not too distantly far from who we are this moment or yesterday.  Of course we all have our moments where we are unwarrantedly cross with others, where judgement or bias enters in - but hopefully it is not hard for us to remember moments where we acted with kindness, generosity of spirit, compassion, courage, humility, love, resolve, ___________ or whatever those traits are that we feel would edge us towards our better selves.

It seems both interesting and challenging to try to pull together all those snippets of memory, of lived experience, those traits and gifts into one simultaneous and ongoing expression of self.  That I think would be to be "the best version of ourselves" that Walsch calls us to, or more correctly that the Creator calls us to.

This also reminds me of the quote (erroneously attributed to Nelson Mandala for many years):

"We ask ourselves: who am I to be brilliant, gorgeous, talented, and fabulous? Actually, who are you not to be?  You are a child of God.  Your playing small doesn't serve the world.  There's nothing enlightened about shrinking so that other people won't feel insecure around you.  We were born to manifest the glory of God that is within us; it's in everyone.  And as we let our light shine, we unconsciously give other people permission to do the same.  As we are liberated from our fear, our presence automatically liberates others."

I have appreciated the way it talks about how we keep ourselves small and challenges so boldly "what can it possibly serve?"  As Richard Bach also conveyed this idea in Illusions:  "Argue for your limitations and they are yours". Yes, why do we keep ourselves small?  Why do we argue for our limitations - justifying them and claiming them like a familiar worn out sweater, claiming them as insurmountable.

It strikes me that there are two problems:  one being a psychological one and one being a spiritual problem. Psychologically we have had messages laid on us early and reinforced often so we both have negative self image, but also messages limiting what we believe is possible about change.  (These things are addressable through therapy.)  But the spiritual problem is that we see the job of change or growth as all our own work and we do not see or acknowledge the role of the creator in that growth.  We may not have a personal relationship with God, or may not see God as a source of strength available to us, or maybe even as a sympathetic source (See earlier posts about images of God).  Or we may have beliefs about original sin or our own "fallen nature" that get in the way.

As Walsch says:  Here is a central tenet of the New Spirituality: the purpose- and the greatest opportunity and gift- of life is to re-create yourself a new in the next grandest version you ever held about Who You Are. And you can do it every single moment of Now....It is not a question of whether you "have what it takes ," but of whether you take what  you have- and then use it.

Sunday, March 30, 2014

Living as part of LIfe Itself

Recently I have been reading the book "Tomorrow's God" by Neale Donald Walsh.  In this book he both says we will (need to) move into a new spiritual renaissance if we are to save the planet and that it will include a new understanding of God which he calls Tomorrow's God.  He says we will (or suggests we should) stop using the word God (or Allah, or any similar words) because of the huge amount of misunderstandings and baggage we have attached to that word.  Instead he suggests we use the word LIFE.

Notice how this does shift some misunderstandings.  I for one think the ideas that God as vengeful, punishing, jealous or only blessing the US are distorted understanding of the Divine Being.  So in his schema of substituting the word Life you get:

A punishing God = A punishing Life.   Well that sort of clears up that Life does not punish us.  Sometimes other people do, but that is based upon their will, beliefs, or values.  They were not directed by the Life force to punish anyone.

A vengeful God = a vengeful Life.  Again there is no evidence of Life creating vengeance.  Some animals eat others but it is not vengeance.  Some people are vengeful to other people but again out of their emotions, or beliefs.  But the Life force does not make them vengeful.  In fact it is easier to notice that when a group acts vengefully towards another that the life force does not direct them to do so....they may call on beliefs to explain their actions, especially religious beliefs or as Walsh would say "the Old God".

A jealous God = a jealous Life.  Now it starts to seem rather absurd doesn't it?  How can life be jealous?

God Bless America = Life Bless America.  Well Life does bless America, and every other country too. While certainly some have far less material goods or sometimes less useful natural resources, none are without laughter, kindness, creativity, etc....in other words the blessings of life.

And then there is the other side of this:
A Loving God = A Loving Life.  Yes indeed as we look around we see all kinds of evidence of Life providing love, and love coming through all aspects of life and in fact creating life.

God the Creator = Life the Creator.  Well that one is fairly obvious huh?

God as my refuge = Life as my refuge.  Here I notice that if I use the word Life it helps me to notice how I should be approaching life.  Rather than trying to run to God as a refuge against life!

God the Provider = Life the Provider.  Certainly life provides many things, but what we want?  In the old way of turning to God and praying for things to be provided we were always like helpless children and what we wanted may or may not be provided.  (Some religions claiming that only if you were virtuous or hard working did God provide.)  But life seems to provide in no predictable pattern....or does it provide what our intentions are?  What we co-create in alignment with life's energy?

This also syncs up very well with what both Walsh and Wayne Dyer (and countless others) say about manifesting.   Dyer refers to The Universe (instead of God) and both talk about the Universe or Life as being neutral about what is created or provided.  Ask for sorrow or anger and that can be provided.  Ask for Love and joy and that can be provided.   We need therefore to be conscious about what we ask for and where we put our attention because what we dwell upon Dyer says is what we manifest.  Think endlessly "Oh I have so many bills to pay" and sure enough more bills will show up.  Think endlessly "Oh my life is blessed" and sure enough more blessings will show up.  So I would like to put my attention on the goodness of life and the love that is abundant in life.  I think if I put my attention on love and goodness I'm liking to live Life more deeply, more consciously.

When we pray to God this often evokes a sense of receiving or being denied, of a "power over" or a parent or "the Santa Claus God" who I have written about in a previous blog.  It is also to get mad at God for what we decide God has done. If we call this energy Life, it is I think still possible to pray to it, but it does sort of change the interaction.  There is wonder, awe, gratitude and joy, and there is the attempt to perceive the Life Energy and to align with it.  But any appealing to it...well you just have to go more into that co-creation or aligning the life energy with the bigger life energy.  From my point of view that keeps me more true to how I want to pray anyway.

Joanna Macy talks about how in systems theory you have living parts that make up bigger living parts.  So for example we have cells that make up organs (also parts of our life) which make up our live bodies and then our bodies join with other bodies to make up living communities, etc.   She points out that these parts at each level cooperate to make the larger level function.  But something much more profound is able to happen when any level has self-reflection upon itself as a separate living being and ALSO part of a living being.  So if I engage in being consciously aware (mindfulness) of being a part of Life/God this is different than living as part of Life with no awareness of anything beyond my own self.  It centers us into life itself.

Friday, February 28, 2014

Unseated Knight gets Married

This post is not strictly about spirituality.  It is about love and partnership in the 21st century.  Men and women have been having a kind of hard time for decades now with roughly 50% of marriages ending in divorce.  As a marriage counselor I often have a front row seat at this crisis.  Recently I have been noticing a theme: woman who come in with their husbands and wonder how he looked so attractive as suitor and so pathetic as a husband.  Their complaints are very similar: he does not do enough (including in cases where they acknowledge that "he" does more cleaning than she does.)  He is not good with money (sometimes does not earn enough, sometimes spends to much or is clueless about family finances.)  Does not communicate about meaningful things and seems annoyingly uniformed about her feelings. But as those complaints resolve there is almost always the complaint that he does not exhibit passion towards them, does not initiate sex, or show desire towards them.  I have been known to point out "how does that work while fielding all this other disappointment, frustration and complaints from you that he will be grabbing you for a passionate kiss?"

A recent NY Times article (2/14/2014 The All or Nothing Marriage) on the history of marriage reports on stages that went from the founding of this country till about 1850 referred to as Institutional marriage where marriage was primarily  an economic partnership,  focused on cooperating on getting a roof over head to food on the table. The next stage, compassionate marriage ran from 1850 till roughly 1965 was based upon strictly defined sex roles of male provider and female childrearer, but where both filled many of their companionship needs with same gender friends but expected to find love in their marriage.  This would be the frame of our parents or grandparents marriages.  But it says since then we have turned towards the model of self-expressive marriage that sees marriage as a vehicle for self-discovery, growth and personal development.  I have to say I wonder if this is a new model shared by both genders or if many men are not still trying to be the husbands that their father's were: providers and fathers but not emotional partners?  The 2006 book Mating in Captivity in fact hypothesis that the mutual tasks of household responsibilities and erotic sexuality are essentially incompatible.  With chapter titles: More Intimacy less sex: love seeks closeness but desire needs distance.....well you start to get a sense of the problem.

I would describe the problem this way: a generation of women raised as feminists or in the shadow of feminism now seeks equality in marriage which is envisioned as a sharing of the work of marriage: taking turns with chores, child rearing and financial matters, and yet in an older more reptilian part of our brain is still the idea that the "man" will be strong, confident and decisive (and the gentle but aggressive lover).  You may already notice the collision waiting to happen here.  As one man cynically told his therapy:  "My wife would like me to share all my deepest feelings with her, but only as long as I'm not authentic because if I tell her of my fears, insecurities or doubts, that is a complete turn off."  So the man is wanted to be strong but not so strong that he dominates, confident but not to the degree that he would ignore her needs and feelings, (confidence while checking in?) and decisive as long as she likes his decision.  Not surprisingly men fail this impossible tight rope walk and then face their wives disappointment.  As one man recently told me:  Well if I withdraw I can just not care about it, or if I just make all the decisions I can be in charge.  But in the face of the disappointment, why keep initiating different efforts; the odds are against me."  And thus the now long dethroned suitor becomes the belled cat.

During the courtship both parties describe that there connection was easy and fun and their was lots of sex.  Well yes that makes sense with no mortgage, no kids to feed or bath; he could be confident, relaxed and fun.  She could be sexy and attentive and supportive without any bills to worry about or kids to tend.  Is it hopeless then?  Or should they just never have kids?  No I would not say that, but what I would say is that we have to reexamine what we expect.

If we have kids then the expectation needs to be that both will be sleep deprived for years, that both have more than 40 hour weeks and the trick is to not look resentfully at your spouse as not having done enough to save you, but at them gratefully for every piece they did you did not have to do!  Do not measure their help against what it was like without kids.  Measure it against what it would be like if you were a single parent.  Figure out how to exhibit the comadairee that is exhibited in the old Bill Crosby show where Cliff and Claire Huxtible laugh together that the children are in a plot to take the house from them, to drive them mad and turn towards each other in the expectation of understanding, perspective, humor and absolute backing.

But the much more complicated terrain is the intimate life of a couple.  I have had an image of a woman saying to her knight: get off that horse come down here and stand by my side as my equal and when he dismounts she says in dismay:  "you  are shorter than me."  Sisters I think we have to decide whether you want that equal partner or that strong guy knight.  I have known women who did not expect their emotional intimacy to be with their husbands. They long ago decided men were not capable of that and seek that sharing with their girlfriends and tell their husband the practical things and the things they gauge him to be interested in.  I have known many men who say their wives are their closest friends and yet are referencing a level of sharing most women would snort at.  So in some of these unions the dilemma has been solved by having lower expectations.

I don't think we will all make it.  There are many marriages that combine the pre-1963 model on one spouses part with the post 1963 model with the other and the paradigm collision takes its inevitable causalities.  The ever widening gap between the rich and the poor leave an increasingly cadre of those raised in the middle class with middle class expectations that will never be realized in their marriage.  In such marriages the fighting over bills and kids will be the fall out. Many modern men have no chance of providing as their father did and the old model and the new again collide to produce two frustrated partners each blaming the other for how their home life has turned out.  Hollywood movies and romance models still portray a swept off their feet model of love which shows the "fun and easy connection with passionate sparks" side of love, but never goes beyond the falling in love stage to show how intimacy functions within the grind of day to day demands and disappointments  There are several generations of men who know they are suppose to be sympathetic and caring and gentle and yet have not been taught by either father or mother how to listen empathetically to another person, and thus struggle without a skill set to fufill the role of the new husband.

However, what of those rare 25% of marriages that the NY Times article say are successful by sharing deeply every week?  Interestingly, what I have also noticed in these couples with dissatisfied wives is the wives as they loose confidence in their husbands increasingly take on more and more responsibilities: they manage the check book, carry the fear of whether the bills will all get paid, they do more of the child nurturing, they carry lists of things that need to be done for the house and in all anxiety the libido turns off completely.  They look tough and yet when asked the right questions they acknowledge being frightened, feeling very, very lonely and longing for a shoulder to turn on (but certainly not their husbands unreliable shoulder).  Their husbands sexual interest starts looking like neediness and thus the final burden.  They are so busy being strong that they no longer can say the more vulnerable things:  I need you, I'm scared, I am lonely, I want you.  Like Lake Woebegone, in this world all the women are strong and all the men are good looking.

How do we engage intimacy in this brave new land?  I think for men it means neither retreating is the hopelessness of ever not disappointing their partner, or putting on the old cowboy hat and trying to be "the MAN" but engaging in that very difficult middle ground that involves listening, not trying to fix but simply empathizing in a clear and visible way- staying in that tension in the middle between giving in and taking over but instead collaboration.  It means not going into little boy mode in face of a woman with power, nor going for the Patriarchal Power over mode. For women it means giving up the comfortable old powerlessness of our mothers who could not say directly what they needed or wanted and thus manipulated indirectly for their needs through disappointment and disapproval.  And it means not trying to be our fathers...not simply taking over the male roles of responsibilities.  It also means engaging in that uncomfortable middle ground where we don't blame our partners for our unhappiness, have to take our own risks and fight our own battles,  but tell the vulnerable truth about what we need and how we feel and our need for comfort and emotional support. Which is to say that woman also must stay out of the patriarchal patterns of either having power only indirectly or attempting to put on pants and have power over.  Even more complexly, it means having to stop seeing men as either knights or sons, but really have an image of them as collaborative partners in a shared life who will sometimes lean on us just as we lean on them.  For both genders it means listening, accepting, forgiving and collaborating.


Friday, December 27, 2013

Intending who We are

In the book Illusions, the main character of Richard Bach’s novel gets a Messiah’s Handbook which he reads verses of throughout the book.  These snippets indeed carry real wisdom.  Some examples: 
“Remember where you came from where you’re going, and why you crated the mess you got yourself into in the first place.” 
“Learning is finding out what you already know”.
“The simplest questions are the most profound.  Where were you born?  Where is your home?  Where are you going?  What are you doing?  Think about these once in a while, and watch your answers change.”
“You are led through your lifetime by the inner learning creature, the playful spiritual being an that is your real self.  Don’t turn away from possible futures before you’re certain you don’t have anything to learn from them.  You are always free to change your mind and choose a different future, or a different past.”

Collectively what I got out of these bits of wisdom and the book itself, at the tender age of 23, was a sense that if we let go of external symbols, rules, others expectations, and a sense of  the unweilding “facts” of our lives that we can find our true selves and work with that “clay” throughout our lives.  What goes with that for me is a sense of all of life being an exciting adventure, where learning is always possible and where mistakes really are just learning opportunities.  It means claiming growth as a birthright of all humans.  It has also meant that it is really important to look carefully at the story we tell about our own life and the power that story has to shape the way we feel about and experience our lives.  With clients I see this all the time and am very sad sometimes by the profoundly sad and limiting stories people tell about their own lives and the way they will steadfastly cling to that story even while bemoaning the unhappy and unpalatable results of such a story.  This also has tied back to my offerings of last month about how we involve the divine Spirit in this continuous process of creating the life we lead.

This has also lead to my own unique approach to New Year’s resolutions.  Every New Year’s Eve I sit with my journal and try to remember where I came from and where I’m going.  The very first time I did it I tried to list what I thought I was learning from the events of that year.  Then looking at that I wrote identities I felt I was working on developing: wife, mother, therapist, activist, physical body, spiritual being, etc.
Then for each one I wrote down who I wanted to be more of in the coming year.  In the years that followed I would look at my list of intentions and write about how I did on them and why,  and new learnings and then write down my intentions for the next year.

So for example, as a therapist I want to make time to pray (privately) for my clients, as a spiritual being I want to be more in touch with gratitude and the expression of gratitude and so forth. It is also possible to deal transformatively  in this process with any identity we don’t like.  For if you notice any negative story you tell about your self (I’m too busy, I’m disorganized, don’t have enough friends,…whatever) then it is possible to tell a different story.  To in your statements of becoming for the New Year to positively address those issues.  (“I move purposefully, and at measured pace throughout my life creating order and meaning in my life.”)

I remember once rather innocently describing this process to a man in my church and him saying:  “Wow, I always saw New Year’s resolutions as being about setting goals, but I have never thought that I can have goals for how I live, for who I am.  That feels really good”.  It does…you might want to try it.





Saturday, November 30, 2013

Looking Backwards to the Present

I have been reading James Redfield's new novel: the Twelfth Insight. Without reading any reviews, I can predict that the reviewers say the novel was too much a regurgitation of his previous three novels. Perhaps a fair complaint.  I do think that for those who have been troubled by wars fought for religious reasons and with concern for the Middle East they may find interesting his ideas about the shared roots of religions as a ground for connection.  (Although this too is not the most original idea.)

While I certainly enjoyed revisiting what Redfield has to say about synchronistic events - always significant in my own faith life - what I did find interesting was Redfeld's idea that we can use intuition predicatively.  In this novel as the main characters learn/remember to tune into syncrhonicities and the common bond between all of us, they learn when contemplating a possible step to see if they can picture the two most likely possibilities and to use the feedback loop of what they can picture and what they cannot as Light from the
Universe shed upon their path.

This has been helpful to me as I have been recently contemplating one of those places where the spiritual tradition I grew up in goes bump with the beliefs I have come to learn and trust in my adult life.  So my tradition teaches me that when we consider a possible action, to listen in the silence for The Holy Author's divine guidance as to whether this is a right course of action for us.  Certainly within the Christian tradition it frames God as having power over us, although I long ago released that belief for one that is more mutual and collaborative.  There are models out there that talk about a co-creation process with God.  That does not seem quite right either because it implies we know as much as the Creator which is far from my experience.  But in my experience there is our own will and there is the Creator's intent for all life, and yes I like to believe or experience an intention for each of us as well.  Perhaps that is simply our own soul's work and what we have come to do which can place us either in alignment with Spirit or out of alignment with Spirit.

I have written much in other entries about the delicate process of "listening" to God and how the Divine often speaks in symbolic language, metaphor, or in synchronicity.  But this sort of begs the question of how we "plan" our lives.  Christianity would suggest we should not plan our lives but listen for and be "obedient" to God's intention for our lives. (Or in some strands make our own choices while being obedient to Biblical directives). Some strands of new age thinking such as The Secret would seem to suggest that we put out our intention, vision or desire out to the Universe and just manifest that which we wish.  I have deeply appreciated Neale Donald Walsch's attempt to readdress the messages from the Secret in his book: Happier than God.   In this book Walsch clarifies that we can only align with the nature of the universe as it is which he says is all interconnected and for the Good of all.  Thus he says when we attempt to manifest with either harmful intent or selfish intent we actually step out of alignment, and the messages we receive will simply bring us back into alignment for the common good.

So Walsch would say we could plan whatever we want as long as it aligned with the Universe.  Wayne Dyer who of course writes extensively about this in his book The Power of Intention, as well as in his other books, also talks a great deal about how to be in alignment, how to avoid blocks and other pitfalls.  But Dyer, while saying we can not be poor enough or sick enough to prevent other people from being poor or sick, is silent on the question of how we plan or whether our plans can be selfish or create negative effects for others.

Recently, I have been trying to discern whether to commit civil disobedience on behalf of climate change.  In my old model I would listen and not act until I received a clear message to go forward.  So far I have not received such a green light...although in both previous occasions in my life I contemplated a possible action with my mind analyzing the justice and injustice of the situation, and in both occasions just days before The Just One spoke powerfully and clearly with unmistakable direction right before the action with a power I could not have ignored.

In my new model I have been trying to hold a vision of the world re-emerging out of fossil fuel dominated world into one that uses sustainable alternative fuels.  This is very challenging to hold a vision of since both the actions and mindsets that leads to carbon consumption are deeply embedded in our society.  I know a visualizing process taught by Elise Boulding, the founder of modern Peace studies, which if engaged in with great detail can reveal strategic action, but this is different than a spiritual process. The process both Dyer and Walsch talk about would seem to suggest hold the big future vision, (not the yearning or you manifest the yearning) and then let it go in the confidence that the Universe will manifest it.  Dyer does talk about working from the end which he describes as imagining a book already written and then writing  it. This however still doesn't answer for me the question: how do we make yes/no decisions about possible actions?  Oh, the moral from the immoral is fairly easy to discern, but should I take this or action or not is a different question?

This is where Redfield's concept of trying to picture a certain action and the other course (even if that is inaction) and see if we can picture it, provides, I think, an interesting intersection between these two paradigms. It suggests to me for the first time how to listen for the Divine Author's message regarding that which dwells in the future. When I tried to picture myself getting arrested I did not see it, but oddly it was because I did not really see the whole group getting arrested either!  Perhaps this means Obama will not approve the XL pipeline.  Or perhaps as happened in the past two occasions, that as events unfold a new Truth will plant itself in my heart with a correspondingly strong picture of that very arrest.  My hope is in either, both? paradigms will be to listen in faithfulness and obedience to the Greatest Truth as it reveals itself.